Yalda Night: An Ancient Iranian Tradition for the Year’s Longest Night
Yalda Night, also known as Shab-e Chelleh, is one of the oldest Iranian celebrations, observed on the last night of autumn as the longest night of the year. Yalda Night is one of the oldest Iranian traditions, bringing a special warmth and charm to family gatherings as the longest night of the year arrives. It is more than just a date on the calendar; it symbolizes the victory of light over darkness and offers a meaningful opportunity to keep cherished traditions alive.
Yalda begins at sunset on the last day of autumn and ends with sunrise on the first day of winter. Both before and after the advent of Islam, Yalda Night has held a special place in Iranian culture, always serving as a reason for relatives, near and far, to gather around a generous table. This tradition fosters deeper connections and stronger family bonds. To learn more about this celebration, don’t miss the rest of the article.
The Reason Behind the Name “Chelleh Night”
The number 40 has long held a special significance in Iranian culture. The winter season was traditionally divided into “Big Chelleh” and “Small Chelleh,” each lasting forty days. The last night of autumn was called Chelleh Night, as it marked the beginning of the Big Chelleh and the arrival of winter’s cold. Exactly 40 days later, the Sadeh Festival is celebrated, marking the end of the Big Chelleh and the start of the Small Chelleh.
The Origin of the Word “Yalda”
There are different views regarding the origin of the term “Yalda.” Some consider it a Syriac word, related to the Arabic terms “tavallod,” “wiladat,” “milad,” “yould,” and “yald,” all referring to the birth of Mithra or the sun. Others suggest that Yalda is derived from Avestan, the ancient Iranian language.

The History of Yalda Night
Yalda Night is also known by names such as Shab-e Chelleh, the Unconquered Sun, and the Birth of Mehr, all referring to the last night of autumn and the longest night of the year. The celebration of Yalda among Iranians dates back over seven thousand years. In fact, our ancestors had already recognized that the first night of winter is the longest night of the year. Although throughout Iranian history no government ever required this celebration, Iranians have cherished and preserved Yalda Night since ancient times.
In ancient times, people were mainly engaged in farming and herding, shaping their lives in harmony with nature. As a result, seasonal changes and the length of days and nights had a significant impact on their daily lives. For this reason, light, warmth, and longer days were seen as positive and desirable, while winter, cold weather, and long nights were viewed as less favorable.
In Mithraic belief, the last night of autumn is regarded as the birth of the sun, a moment when Mithra, in the depth of a long, cold, and dark night, emerges from a cave in the Alborz Mountains, bringing forth the life-giving light of the sun. Shab-e Chelleh is therefore considered the night of the sun’s birth and appearance.
In the book From Myth to History, quoting Dr. Mehrdad Bahar:
“Yalda Night is not the birth of Mithra; it is the birth of the sun. Mithra and the sun are distinct from each other.”
According to the calendar of ancient Iranians, Chelleh coincides with the birth of the sun. Although the sun and Mithra were closely connected, they are not the same. After Iranians embraced Zoroastrianism, the customs of the Mithraic tradition became integrated into Zoroastrian practices.
According to historical records, Zoroastrians considered the first day of winter as “Khord Rooz” or Sun Day, and the celebration held on this day was called “Navad Rooz” (Ninety Days), since the period from Yalda Night to Nowruz, the Persian New Year, lasted 90 days.
According to Masoudi’s Law, the first day of winter was called “Khoreh Rooz” or “Khorram Rooz”, and it was dedicated to Ahura Mazda. Even after Zoroastrianism became the official religion during the Sassanian era, the significance of Mithraic traditions remained prominent in both governmental institutions and daily life, a fact clearly reflected in the art and reliefs left from that period.
According to an ancient Mithraic tradition, on the first day of winter, Iranian kings would relinquish their throne, don a white robe, and go out into the open fields to sit on a white carpet. On this day, palace guards and servants were given freedom, living like ordinary people.
In this way, everyone, from the king to ordinary people, held an equal status, and no one had the right to give orders to others. Moreover, on this day, shedding blood, even that of sheep or chickens, as well as fighting, was strictly forbidden. Enemy forces aware of this tradition would temporarily cease hostilities, which in some cases even led to extended periods of peace.
In ancient Iran, people would gather to honor Ahura Mazda and Mithra, enjoying food, drink, and celebration together. They would set a special table called “Mizd” (meaning hospitality), which included seasonal fruits, dried fruits, and nuts, known in Zoroastrian terms as “Lork.” Ritual items such as incense holders, fire bowls, and perfume containers were also placed on this table.
Yalda Night Registered with UNESCO
In 2022, during the 17th session of the Committee for the Safeguarding of the Intangible Cultural Heritage, Yalda Night was officially recognized as an intangible cultural heritage of Iran and Afghanistan. In this ceremony, Yalda Night was described as:

